修身齊家治國平天下英語怎麼翻譯

Ⅰ 修身、齊家、治國、平天下的英語怎麼說

修身、齊家、治國、平回天下答
To cultivate the moral self, regulate the family, maintain the state rightly and make all peaceful.

Ⅱ 修身齊家治國平天下文言文翻譯

一、譯文

古代那些要想在天下弘揚光明正大品德的人，先要治理好自己的國家；要想治理好自己的國家，先要管理好自己的家庭和家族；要想管理好自己的家庭和家族，先要修養自身的品性；要想修養自身的品性，先要端正自己的思想；要端正自己的思想，先要使自己的意念真誠；

要想使自己的意念真誠，先要使自己獲得知識，獲得知識的途徑在於認知研究萬事萬物。

通過對萬事萬物的認識研究，才能獲得知識；獲得知識後，意念才能真誠；意念真誠後，心思才能端正；心思端正後，才能修養品性；品性修養後，才能管理好家庭家族；家庭家族管理好了，才能治理好國家；治理好國家後天下才能太平。

二、原文

古之欲明明德於天下者，先治其國；欲治其國者，先齊其家；欲齊其家者，先修其身；欲修其身者，先正其心；欲正其心者，先誠其意；欲誠其意者，先致其知，致知在格物。物格而後知至，知至而後意誠，意誠而後心正，心正而後身修，身修而後家齊，家齊而後國治，國治而後天下平。

三、出處

《禮記·大學》

(2)修身齊家治國平天下英語怎麼翻譯擴展閱讀

一、創作背景

據傳為孔子的七十二弟子及其學生們所作，西漢禮學家戴聖所編，孔子教授弟子的《詩》《書》《禮》《樂》《易》《春秋》「六經」，是中國古典文化中最高哲理的載體。

但是文古義奧，不易通讀，因而多做解讀以輔助理解，六經中的「《禮》」，後來稱《儀禮》，主要記載周代的冠、婚、喪、祭諸禮的「禮法」，受體例限制，幾乎不涉及儀式背後的「禮義」。而不了解禮義，儀式就成了毫無價值的虛禮。

所以，七十子後學在習禮的過程中，撰寫了大量闡發經義的論文，總稱之為「記」，屬於《儀禮》的附庸。秦始皇焚書坑儒後後，西漢能見到的用先秦古文撰寫的「記」依然不少，《漢書·藝文志》所載就有「百三十一篇」。

二、作品賞析

《禮記》四十九篇的文體大致可分為議論文、說明文、記敘文三種類型。文章結構比較完整，論證透闢，條理清晰，邏輯性強，並注意採用多種手法來說理。

《禮記》章法謹嚴，映帶生姿，文辭婉轉，前後呼應，語言整飭而多變，是「三禮」之一、「五經」之一，「十三經」之一。自東漢鄭玄作「注」後，《禮記》地位日升，至唐代時尊為「經」，宋代以後，位居「三禮」之首。

《禮記》中記載的古代文化史知識及思想學說，對儒家文化傳承、當代文化教育和德性教養，及社會主義和諧社會建設有重要影響。

三、作者簡介

戴聖，字次君，西漢時人，據據《漢書·儒林傳》《廣平府志》《歸德府志》《客家戴氏族譜》《新泰縣志》等古文獻均記載其為西漢梁國睢陽（今河南商丘睢陽區）人。曾任九江太守，平生以學習儒家經典為主，尤重《禮》學研究。與叔父戴德及慶普等人曾師事經學大師後蒼，潛心鑽研《禮》學。

漢宣帝時，戴聖曾被立為博士，參與石渠閣議，評定五經異同。終生以授徒講學和著述為業，曾選集戰國至漢初孔子弟子及其再傳、三傳弟子等人所記的各種有關禮儀等論著，編撰成書，被稱為《小戴記》或《小戴禮記》

Ⅲ 修身養性齊家治國平天下 翻譯成英文

Form your mind,cultivate your moral character, regulate your family, commit yourself to the career of country's development and finally give peace to the whole world!
希望能幫到你版~權

Ⅳ 求用英語翻譯：修身，齊家，治國，平天下。

翻譯一

Self-cultivating; family-regulating;state-ordering;then the land great governed.
翻譯二
To cultivate the moral self, regulate the family, maintain the state rightly and make all peaceful.

這個沒有定論，給你一回個網答站
http://www.chinaknowledge.de/Literature/Classics/daxue.html

Ⅳ 急求"修身齊家治國平天下"英文翻譯

Doctrine of university aims at absolute perfection in clearly morals , in blood people. The
knowledge stops having later stablely; The energy is surely later quiet; Can find a place for
quietly later; Safety can worry about later; Concern can can later. The thing has the whole course
of an event; The thing has an end to begin. Knowing what should precede , and what follow is simple
road. Acient that want clearly morals than land under heaven person punishes whose country first.
Be just going to punish whose country person reaching the height of whose family first. Be just
going to repair whose body first along whose my person. Be just going to repair whose body person
main whose heart first. Be just going to rectify whose first sincere heart person it's intention.
Sincere it's intention person of desire delivers whose knowledge first. Deliver a knowledge being
studying the phenomena of nature. The lattice knows a thing later extremely. Know till expecting
sincerity later. Make the will sincere in order to see the heart right. The body mends the heart
exactly later. The family is on the level with body Xiu later. The country punishes a family
simultaneously later. The country administers the tie later in the world. From Son of Heaven, to
such an extent even the common people, the platform is to take cultivating mental character as all.
The person is originally messy but powder punishes person, or not. What whose favors is infertile
but what whose despises is profound , that does not have also. Chinese translation: University's
purpose depends on developing and expanding morality just and honorable , depending on the
messenger people abandons the old for sth. new , lies in makes person reach the most perfect realm.
Know responding to the realm reaching can just now aspiration is staunch; Aspiration firms talent
being able to calm is not restless; Composed no restless talent is able to feel at ease and
justified; Feel at ease and justified being able to consider Zhou Xiang carefully just now;
Consider Zhou Xiang Cai carefully being able to harvest to some extent. Every appearance thing has
foundation to there be a branch every piece of thing not had beginning to have ending up. Have
known this whole course of an event all the time principle, will have approached the law that
object develops. Those needed to miss person developing and expanding morality just and honorable
in land under heaven in the ancient times , were going to finish administering self country first;
Need to want to finish administering self country , be going to finish managing self family and the
clan first; Need to want to finish managing self family and the clan , want accomplishment first
self's moral character; Need to think of accomplishment self's moral character, needs to straighten
self state of mind first; Need to want to straighten self state of mind , need to make self
thought sincere first; Need to want to make self thought sincere , need to make self acquire
knowledge first; The approach acquiring knowledge lies in a cognition , studies all nature. Pass
the cognition to all nature , study queen ability acquires knowledge; After acquiring knowledge,
thought ability is sincere; Sincere thought queen state of mind ability is upright; State of mind
straighten queen ability accomplishment moral character; Moral character ability finishes managing
the family and the clan after accomplishment; Ability finishes administering the country after
finishing managing family and clan; Ability after finishing administering the country in the world
peace and tranquility. Mounting self head of state , down till rank and file, everybody is all
wanted moral character to be basic with accomplishment. Have been disturbed if this is basic, that
the family , clan , the country , land under heaven need to finish governing is impossible. Without
regard to the relative importance or urgency, begin at the wrong end but want to be ready for a
thing, this also same be impossible!

Ⅵ 求《禮記》中《修身齊家治國平天下》的翻譯~

「修身齊家治國平天下」 原文是「古之欲明明德於天下者；先治內其國；欲治其國者，先容齊其家；欲齊其家者，先修其身；欲修其身者，先正其心；……心正而後身修，身修而後家齊，家齊而後國治，國治而後天下平。」大意是說：古代那些要使美德彰明於天下的人，要先治理好他的國家；要治理好國家的人，要先整頓好自己的家；要整頓好家的人，要先進行自我修養；要進行自我修養的人，要先端正他的思想……思想端正了，然後自我修養完善；自我修養完善了，然後家庭整頓有序；家庭整頓好了，然後國家安定繁榮；國家安定繁榮了，然後天下平定。

Ⅶ 修身，齊家，治國，平天下。 用英語怎麼說

修身＝自學＝teach oneself
齊家＝理家＝manage family affairs
治國＝adminster the manors
平天下＝adminster the country

Ⅷ 正心修身齊家治國平天下,窮則獨善其身，達則兼濟天下,如何用英文翻譯

前幾句是<大學>里的啊,建議你看看孔子的<大學>解釋說不定能懂

Ⅸ 英文翻譯「格物，致知，誠意，正心，修身，齊家，治國，平天下。」

「格物」就是研究事物。「致知」就是達到真知灼見，把正確的答案找出來，增加知識。「誠意」就是要意念真誠，表裡如一（所以要慎獨），不虛偽，不自欺欺人。「正心」就是要端正自己的心靈，消除邪惡之心。「修身」就是把自己的身子（包括思想言行）培養好。
「齊家」就是整治其家，在倫理上要父子有親，長幼有序，使家庭親親和藹。「治國」就是把國家治理的好，除了教化，還須政令。「平天下」就是賓士天下（包括許多國家），主要是用政令來平。

英文意思翻譯 :格物=study deep into the root of matter，致知=dig into the heart of fact to find the correct answer and knowledge，誠意=sincerity，正心=maintain a true heart and get away with evil thinking，修身=develop our own self, thinking and behavior，齊家=keep the family in a harmonious environment with proper respect to indivial members，治國=rule the country peacefully with ecation and good governmental policies，平天下=rule the whole world in a peaceful manner with good ruling policies。

Ⅹ 論語里的,修身齊家治國平天下,用英語怎麼說

修身齊家治國平天下
翻譯：Self-cultivating；Family-regulating；State-ordering；The land great governed.